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Abstract

In 1975, James Hillman published Re-Visioning Psychology, which is perhaps his most important book, and certainly constitutes one of the main texts in archetypal psychology. This dissertation argues that the ideas presented by Hillman forty years ago have lost much of their psychological value, and are again in need of revisioning. In order to execute such revisioning, this dissertation performs a close reading of Re-Visioning Psychology, in which the central ideas of archetypal psychology (personifying, pathologizing, psychologizing, and soul-making) are examined under their own logic. Hillman鈥檚 ideas are in this way used to reflect on Hillman鈥檚 ideas鈥攖he text is treated as an image and studied as such. The methodology is thus recursive: the dissertation personifies personifying, pathologizes pathologizing, psychologizes psychologizing, and dehumanizes soul-making. By doing this, the dissertation reveals the tensions and contradictions present within Hillman鈥檚 text.

Using Hillman鈥檚 own archetypal methodology as a tool, this dissertation problematizes fundamental concepts of archetypal psychology, such as psychological polytheism (the 鈥渞eturn To Greece鈥�), the metaphorical aspect of the psyche, and anima as root metaphor in archetypal psychology. Particular attention is put on the historical aspect of Hillman鈥檚 ideas, arguing that Hillman鈥檚 lack of historical rigor often limits his imaginal insights. The dissertation concludes that, when Re-Visioniong Psychology鈥檚 ideas are applied to themselves and contextualized historically, the book collapses under the pressure of its own argument, revealing a mythic substructure which is highly monotheistic, literalistic, and Christian.

This dissertation contends that the collapse of Re-Visioning Psychology鈥檚 argument, far from detrimental to archetypal psychology, constitutes a furthering of soul-making in its theory, through deeper and more complex personifying, pathologizing, and psychologizing. The dissertation argues that the questions and doubts raised by the text itself are an invitation to plunge into what is still unknown and foreign in the logic of Hillman鈥檚 thought鈥攖hey constitute an invitation to imagine further the ideas of archetypal psychology, particularly those presented by Hillman in Re-Visioning Psychology.